Following the Method of Christ

This is perhaps one of the most helpful quotes on preaching I know of, from one of the most helpful resource books I know of:

"Jesus' debates with the Pharisees, Sadducees, and the leaders of this nation were mainly concerned with the interpretation of the Bible. Their interpretations were wrong and as a result they did not believe in him.
Jesus not only told them that they were wrong, but on many occasions told them why they were wrong. He frequently prefaced his explanation of their error with the question 'Have you not read?' On one level this was simply a way of reminding them of the content  of Scripture, and of pointing out to them that the truth would be found in the Scripture. On another level the question, 'Have you not read?' challenged then to question their understanding of the meaning of Scripture. If they had read it carefully, and understood it as God intended, then they would believe in Jesus, not oppose him. Even his own disciples were 'foolish', and 'slow of heart to believe all that the prophets have spoken'; Jesus had to open both their minds and the Scriptures for them to believe in him and understand the OT [Old Testament] revelation (Luke 24:25-27).
Christian preachers should make sure that they teach the same biblical theology as Jesus taught. His interpretation of the OT, and his summary of his own teaching is found in Luke 24:44-47: 'This is what I told you when I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets, and the Psalms...The Christ will suffer and rise from the dead on the third day, and repentance and forgiveness of sins will be preached in his name to all nations...' Jesus attempted to teach true biblical theology; that is, to interpret the OT as pointing to him."

P.J.H. Adams, "Preaching and biblical theology," from The New Dictionary of Biblical Theology.

A Plea for Diligent, Undistracted Pastors

2 Timothy 2:4 "No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him."

Richard Baxter, on the importance of a pastor giving himself wholly to the work of training and teaching of each member of his congregation:

"It will do good to many ministers, who are too apt to be idle, and to mis-pend their time in unnecessary discourse, business, journeys, or recreations. It will let them see that they have no time to spare for such things; and thus, when they are engaged in so much pressing employment of so high a nature, it will be the best cure for all that idleness, and loss of time. Besides, it will cut off that scandal, which usually [attends such idleness]; for people are apt to say, 'Such a minister can spend his time at [sporting events, or games], or [in] vain discourse; and why may not we do so as well as he?' Let us all set diligently to this part of our work, and then see what time we can find to spare to live idly, or in a way of voluptuousness, or worldliness, if we can."

May God grant me, and all involved in ministry, to do the work with all our might!

The Message and the Method of the Cross

1 Corinthians 2:1–5 (ESV)

¹And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom.

²For I decided to know nothing among you except Jesus Christ and him crucified.

³And I was with you in weakness and in fear and much trembling,

⁴and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power,

⁵so that your faith might not rest in the wisdom of men but in the power of God.

Here we see that not only was the cross at the center of Paul’s message, but it was also at the center of his method. That is, the cross not only determined what he said, but also how he said it.

And how did he, in fact, say it? Verse three tells us: “…in weakness and in fear and much trembling.” Astonishing! The Apostle Paul! The Mighty Apostle! The Great Missionary, Preacher, and Evangelist! In weakness and in fear?!? Surely not?!

Indeed. The apostle Paul was afraid. He trembled. He was weak. And this was his method of proclaiming the message of the cross. And God through this weakness worked mightily.

Just like at Calvary. On the cross, that symbol of helplessness, that “emblem of suff’ring and shame,” God’s might was unveiled most majestically and decisively. The ultimate contradiction: power through weakness. God’s chosen method to bring his salvation.

And also Paul’s chosen method to bring the message of salvation.

Surely we are confronted here with a convicting truth: Why, given God’s and Paul’s approach, do we set ourselves so earnestly upon the path of power and prestige as the method by which we will proclaim the message? Is it not, to reference Martin Luther (thanks Carl Trueman: http://www.reformation21.org/blog/2011/11/the-forgotten-insight.php) because we have a theology of the cross but are not ourselves theologians of the cross?

God help me and us to be such theologians.

 

More on online education...

I've posted in the past about the place of online education. Here is a thought-provoking link:

http://www.alexchediak.com/2012/08/dont-confuse-technology-with-college-teaching.php

Seminaries, Churches, and Spiritual Formation

I enjoyed tonight a series of posts dealing with the connections between the church, seminaries, and spiritual formation/development. You'll have to navigate a little bit to get to the first post, but this link will get you started: http://www.reformation21.org/blog/2012/08/seminaries-and-spiritual-forma.php

David's strength and ours

As I prepare for ministry, I am struck by how often I am looking to the Lord for strength. Or to put it another way, I am struck by just how weak I am.

Thankfully, the Lord has much to say in his Word about “strength.” One particular place I have been turning to much lately is Psalm 18, where the opening verse reads: “I love you, O LORD, my strength.” In what sense did David mean that the LORD is his strength? There are three senses in which he means this.

1.     David recognized that all his talents, gifts, and strengths were from his LORD.

David was a mighty warrior, a great king. He won many victories through his prowess, even slaying his ten-thousands versus Saul’s mere thousands, as the local lyric went. But David recognized that anything he possessed by way of might- either of a military kind or of another- was from God. So he says in Psalm 18:32 that God is “the God who equipped me with strength.” God had indeed imparted to David- and has imparted to each of us- strengths and talents. It is not wrong to identify and use these, but we must do so in the knowledge that we did not gain them on our own, but were given them by the one who made us.

2.     David recognized that all his talents, gifts, and strengths were nothing apart from his LORD.

This is, as it were, the next step in acknowledging the Lord as your strength. Not only did David recognize that everything was from the LORD, he also knew that is was only by his God that he would be able to employ his strengths with any success. So, in 18:29, David declares, “by you I can run against a troop, and by my God I can leap over a wall. Notice, David did not say, “by the gifts and talents God has given me I can do this and that.” No! It was by God that he could do these things. All of our gifts and talents count for nothing unless energized and supported by the LORD who gave them to us.

3.     David recognized that all his talents, abilities, and strengths were not his LORD.

Finally, David understood that at some point it is not about his gifts or talents, even gifts and talents employed using God’s enablement. At some point, we are completely out of the picture, and our gifts are out of it with us. All that is left is the LORD himself. We see this in verses 4-19. The picture is not one in which David wins the victory by using the gifts God has given him in the strength that God supplies. Rather, the picture is one in which David is totally helpless and weak, with “the cords of death encompassed” about him. He is in deep “distress” and in need of being “rescued.” God alone can act in such a time, and indeed he does. Verses 6-15 record a rather terrifying- though somehow comforting- vision of God coming forth from his temple in furious might, a might bent in the direction of the destruction of David’s enemies, a might bent in the direction of the salvation of David himself. In those moments, David’s gifts and talents- even those empowered by God- would not suffice. Only David’s God himself could rescue. The LORD alone was his strength.

And, of course, where does this line of thought ultimately end, biblically-speaking? Surely it leads our eyes through biblical history to that ultimate demonstration of God’s strength and deliverance on our behalf: the cross of Jesus Christ. There our God did what we could not do, cannot do, and will never be able to do. There he won the victory for his people, apart from them completely- we helped him none at all. He alone suffered that day. He alone, “while we were still weak, at the right time…died for the ungodly.” Let us say together, then, as ones this side of Calvary, “I love you, Jesus, my strength.”

Do we need the original languages?

I'm re-reading some portions of John Piper's Brothers, We Are Not Professionals. It's a solid assault on the professionalization of the pastoral office, one that I'm sure I will turn to again and again to beat back the temptations that seek to turn the ministry into mere management.

Of note today was Piper's chapter, "Brothers, Bitzer Was a Banker." In it, Piper makes a plea for pastors to become well-versed in the original languages of Scripture- Greek and Hebrew. He tells of a man named Heinrich Bitzer, who was ardently committed to knowing the original languages of the Bible. And the kicker was this: Bitzer was a banker. Not a pastor. Not an Old Testament professor. A banker. How much more, Piper contends, should pastors be committed to Greek and Hebrew, seeing as it is the nature of their office to expound the Word of God with accuracy and power!

Piper goes on, then, to show some of the reasons pastors need to know the original languages. I thought it perhaps helpful to give them here...

1. Without the original languages, "the confidence of pastors to determine the precise meaning of the Biblical text diminishes" (82).
2. "...the uncertainty of having to depend on differing translations- which always involve much interpretations- will tend to discourage careful textual analysis in sermon preparation" (82).
3. As a result of all of this, "[expository] preaching...falls into disuse and disfavor" (83).
4. "Another result when pastors do not study the Bible in Greek and Hebrew is that they, and their churches with them, tend to become second-handers. The harder it is for us to get at the original meaning of the Bible, the more we will revert to the secondary literature" (83).
5. "Weakness in Greek and Hebrew also gives rise to exegetical imprecision and carelesseness. And exegetical imprecision is the mother of liberal theology."
6. "...when we fail to stress the use of Greek and Hebrew as valuable in the pastoral office, we create an eldership of professional academicians" (84). By this Piper means that it is no longer pastors who are the masters of the Word, but only those outside the church, those in seminaries and universities.
7. As a result of number 7, then, Piper contends there results a "depreciation of the pastoral office" (84).
8. Finally, in quoting Martin Luther, Piper warns that "if we neglect the literature [i.e. the Scriptures in the original languages] we shall eventually lose the gospel" (87).

What think you? Is Piper off course? Are the original languages that necessary?