Thursday, May 10, 2012

Connect with some of the best...

The online train keeps on chugging! Ligonier Ministries, led by R.C. Sproul, is doing something interesting in terms of providing online training. Sproul and company are obviously some of the outstanding Reformed thinkers in the Christian world (and the world in general) and anybody I'm sure would benefit from their new endeavor. Check it out here:

http://www.ligonier.org/connect/

Sunday, May 6, 2012

The Pastor and the Power of Prayer


  1. The Preeminence of Christ
  2. The Proclamation of the Truth
    • The Preaching of the Word
    • The Pedagogy (teaching) of the Saints
  3. The Priority of the Gospel
  4. The Power of Prayer
  5. The Purpose of Christ-Likeness
  6. The Pursuit of the Mission
  7. The Purveyance of Good Works
  8. The Progress and Preparation of the Pastor
  9. The Partnerships of the Pastor
  10. The Participation by the Pastor in the Life of the Saints
  11. The Peculiarity of the Church
  12. The Protection of the Pastor’s Family

This is a list I published a ways back. The points represent what I believe are the twelve top priorities of pastoral ministry. I’ve posted more extensively on the first three in the past- tonight I reach the fourth.

The faithful pastor’s ministry is built upon the power of prayer. It must be so, for he himself has no strength of his own. The pastor knows full well that apart from the Chief Shepherd he can do nothing, that the arm of flesh cannot avail, and that no eternal good can be accomplished by a mere man. His weakness, then, drives his going to the throne of grace.

At this throne, the pastor first seeks strength for himself. The many toils and labors the under shepherd must endure in order to feed and care for the flock of God requires that he have divine power. Like Timothy, he must “be strengthened by the grace that is in Christ Jesus.” Such strength comes through prayer. The prayerless pastor is therefore a powerless one. As E.M. Bounds has written, “Every preacher who does not make prayer a mighty factor in his own life and ministry is weak as a factor in God’s work and is powerless to project God’s cause in this world.”

At this throne, too, the pastor seeks strength for his family. Surely no one is asked to endure more for the sake of the minister’s task than his wife and children. It is they who will bear with his faintings and his failures more than all others, and who will feel the sting of loneliness most keenly as he attends to the people of his charge.

At this throne, lastly, the pastor seeks strength for his flock. Day and night he never ceases to bring the sheep before the Almighty that they might find power and courage to endure in the faith. The pastor knows that the Enemy is too mighty for even the greatest saints, and to withstand his assaults they must “be strong in the Lord and in the strength of his might.” He knows, too, that the world and the flesh can weary the hardiest in the army of the Lord and that this calls for help from beyond this earth, from the heights of heaven where God dwells. Such help is called down by prayer alone.  

Saturday, May 5, 2012

Lacking motivation?

Below is a copy and paste job of an assignment I recently completed for a class at Moody on sanctification. It looks at the issues of motivation and power for the Christian life through the lens of 2 Timothy. I pray it is a blessing to you all.


I.               Introduction: Our Need for Motivation and Power
Every Christian goes through seasons in which the motivation and power we need to do the will of God are seemingly lacking. God’s work of redemption in our lives does not automatically secure our undivided devotion in a daily sense, so we must continually secure such devotion by the means that God has supplied.

II.              The Role of Second Timothy
The context of Second Timothy makes it an appropriate place to look in order to find truth related to the matters of motivation and power for the Christian life. It is apparent even upon a cursory reading that Paul was concerned that Timothy’s passion for and commitment to the Lord and his work was in danger of diminishing, especially in light of Paul’s impeding “departure” (4:6), and therefore the apostle writes to secure his protégé’s continued devotion. The purpose here is to walk through the epistle of Second Timothy to pull out these motivating and empowering truths Paul wrote of so that we might find our own devotion secured and strengthened.

III.            Specific Contributions of Second Timothy
a.    1:6-7 – The Gift of God (motivation and power)
o The Gift of God, which Paul identifies as the “spirit” which God has given to Timothy, disables fear (which robs the Christian of motivation and power) and replaces it with 1) “power” (power); 2) “love” (motivation); and “self-control” (power).
b.    1:8 – The Power of God (power)
o It by God’s strength, not his own, that he can maintain fidelity to the Lord and his ways (described in this verse as not being ashamed and as suffering for the Gospel).
c.     1:11-12 – The Appointment of God (motivation)
o We can, like Paul, look at God’s commission upon our life as a source of motivation for continued faithfulness: he endured suffering because God had appointed him for a task.
d.    1:13 – The Spirit of god (power)
o It is the Spirit of God, not our flesh, by which Timothy can “guard the good deposit [i.e. the Gospel] entrusted to” him. Said another way, faithfulness to God’s revealed truth and mission is enabled by his Spirit.
e.    1:16 – The People of God (motivation)
o Onesiphorus was a source of refreshment for Paul in his difficult circumstances. Often God uses other people to help us carry on.
f.      2:1 – The Grace of God (power)
o The implication of Paul’s statement here is that Timothy needed strength for the task ahead of him- he was insufficient on his own. Paul identifies, not self-effort, but “the grace that is in Christ Jesus” as the source of his- and therefore our- power.
g.     2:10 – The Elect of God (motivation)
o Ministry that is self-focused cannot endure. Its trajectory is toward burnout and quitting. Paul, by contrast, encourages us through his example to make the elect of God the focus of our ministry. This alone can motivate us to endure “all things.”
h.    2:15 – The Approval of God (motivation)
o Timothy was to “do his best” as he fulfilled his ministry to God and to others. This was not ultimately so that others would commend him, but so that he could show himself “approved by God.”
i.      2:19 – The Seal of God (motivation)
o God testifies that his true people are a holy people. To hear God testify of us that we are his- that we belong to him- ought to be a source of great motivation for us to live uprightly.
j.      2:22 – The Community of God (motivation and power)
o Timothy was to avoid ungodliness and to pursue godliness, not alone, but “along with those who call on the Lord from a pure heart,” that is, in the context of a community of other faithful followers. The coal removed from the fire soon dies out, but if it remains in the fire, it burns long and hot. We need others and others need us to keep the fire of devotion burning.
k.     3:10; 4:18 – The Rescue of God (motivation)
o Paul had great confidence to carry on in his difficult ministry because he both had been rescued by God and trusted that he would be rescued in the future. Our hope in God’s deliverance can ensure we carry on similarly.
l.      3:10, 14 – The Example of God (motivation)
o Paul gave himself as an example for Timothy and for all believers (cf. 1 Timothy 1:16) to follow. Often, what we need to motivate us is not merely principles, but a living person in whom the principles are on display.
m.   3:16-17 – The Word of God (power)
o The Word is given so that “the man of God may be competent, equipped for every good work.” That is, the Scriptures are there to enable us to do the work that God has called us to. “Competent” here is, “ἄρτιος,” meaning, “well fitted for some function” (BDAG lexicon). “Equipped” is “ἐξηρτισμένος,” and means, “to make ready for service” (BDAG lexicon).
n.    4:1 – The Charge of God (motivation)
o “Charge” in this verse is “διαμαρτύρομαι” and means “to exhort with authority in matters of extraordinary importance, [frequently with reference] to higher powers and/or suggestion of peril” (BDAG lexicon). Paul thus seeks to motivate Timothy (and us) by stressing the extraordinary importance of his ministry (and ours) and by connecting the ministry to the most sacred and lofty of themes:
·      The presence of God and of Christ
·      The coming judgment of all mankind
·      The return of Christ and the establishment of the kingdom
o.    4:2-5 – The Truth of God (motivation)
o Passion for the truth and a concern that people would “wander off” from it was to drive Timothy’s ministry. This same passion and concern ought to compel us toward faithful ministry.
p.    4:6-8 – The Crown of God (motivation)
o How had Paul endured such trials and temptations in ministry and not given up? How had he “fought the good fight,” “finished the race,” and “kept the faith”? By keeping the prize in mind. He knew that God had promised him eternal glory and this motivated him- and ought to motivate us- to press on to the very end.
q.    4:17 – The Presence of God (power) 
Paul had been abandoned by those close to him. In fact, at his trial, he was utterly alone (4:16). This did not ultimately embitter or discourage him, however, for he was not actually alone: the Lord had stood by him and strengthened him. Christ’s presence gave him the ability to fulfill his ministry and would do the same for Timothy. May it do the same for us as well.

Leadership transition at Covenant Theological Seminary

I mentioned a ways back that I've benefited greatly recently from a series of lectures on preaching given by Bryan Chapell of Covenant Theological Seminary. Today I learned that Dr. Chapell will be transitioning from the position of president at CTS to that of chancellor, allowing him to have an even wider impact for Christ, His church, and the seminary. Read the announcement at:

http://www.covenantseminary.edu/whycovenant/leadership_transition/

Christ-Centered Biblical Counseling

I am very excited about this. I've had the privilege of spending time with Dr. Kellemen both in person and via phone, and I can testify that anything he has a hand in relative to biblical counseling is going to be a wonderful resource for anyone, especially pastors.


Christ-Centered Biblical Counseling

Monday, April 30, 2012

One of the best I've ever read...

I've had the privilege of speaking to Dr. Sweeney and was pleased to read this from him. It is perhaps one of the best posts I've ever read and I intend to allow it to influence my life and ministry.

http://thegospelcoalition.org/blogs/tgc/2012/04/26/a-call-and-agenda-for-pastor-theologians/