Saturday, February 25, 2012

Which seminary should I go to?

Choosing which seminary to go to can be an arduous process. Numerous factors, such as the cost, location, faculty, and theological persuasion of the institution all come into play when making such a decision. Therefore, the one considering seminary would be wise to take to heart the words of the proverb: "Without counsel plans fail, but with many advisers they succeed" (Proverbs 15:22).

With this in mind, here is a link to a helpful bit of advice from one who has given much thought to the matter. Perhaps some of you will find it helpful.


http://areuserious.org/?p=231

Friday, February 24, 2012

Does seminary count?

Seems like balance is hard for most of us to come by. All of us have a dizzying array of relationships and responsibilities to tend to each week (if not each day), and it's difficult to know always how to keep everything in its right place.

As a seminary student, one of things I wrestle with the most is how to balance my study for school and my service to the church. On the one hand, of course, we need to be engaged in the life of our local body, loving it and using our gifts for its benefit. Some of the sweetest moments for me are when I can directly apply my seminary training to a particular situation. On the other hand, at times I wonder if  studying itself "counts" as service to the church, even if there is not any immediate benefit to the body from it. Is the preparation for ministry just as valuable as actual ministry?

Any thoughts?

Thursday, February 23, 2012

For all friends of Jonathan Edwards...

The "About" section from a site (http://jecteds.org/) at which I'd like to spend more time:

"The Jonathan Edwards Center is a ministry of Trinity Evangelical Divinity School. Located on the campus of TEDS (Deerfield, Illinois), it exists to promote and serve the conversation unfolding on Edwards, America’s preeminent pastor, theologian, and philosopher. It has a special concern to support scholarly work on Edwards and his international influence, but will also play a role in making Edwards more accessible to pastors and church people."

Wednesday, February 22, 2012

Now for the rest of the story: more on distance seminary

One of my first posts was a link to a blog series by Westminster Seminary California professor R. Scott Clark. In that series, Dr. Clark expressed his hesitancy (if not his opposition) toward distance seminary. One of his main points concerned the biblical languages and the way in which online/distance courses (in his opinion) could not compete with courses taken in residency.
It is on this note that I found the following article fascinating. It is from Dr. Joel Harlow (formerly of Reformed Theological Seminary in Florida, now at Gordon-Conwell). In it, Harlow discusses the successes RTS has had in training students in the biblical languages via online formats, and how they obtained these successes. A large part of the equation, according to the author, is simply recognizing the difference in learning style between traditional on-site seminarians and those who go the distance route. They are really two different types of creatures when it comes to being taught, a fact that has to drive the way online courses are developed and administered.
You can find Harlow's article here:
wwwnew.rts.edu/Site/Resources/Articles/teth_302.pdf

Tuesday, February 21, 2012

Alister McGrath on Christianity and the Discipleship of the Mind

While I don't know much about McGrath, what I do know about him leads me to appreciate his gifts immensely. Justin Taylor links to a video of McGrath lecturing on "the discipleship of the mind," one of my favorite subjects. Enjoy it (as well as the second link below) if you have the time.

Alister McGrath on Christianity and the Discipleship of the Mind

http://www.youtube.com/watch?v=MMp7UoYh6gk

Monday, February 20, 2012

My paper for Moody...

I just sent in my final paper on "biblical counseling" for a class I'm taking at Moody. The paper was arranged using seven theological categories- the Word of God, the Trinity, Creation, the Fall, Redemption, Glorification, and Spiritual Friendship- with the aim of showing how each theme relates to biblical counseling. What I'm posting here is actually my "alternate" section on the Word of God and its role in helping others.


If we are to biblically help others, it makes sense to begin with a discussion of the Word of God itself. What role does the Word play in helping our brothers and sisters in Christ mature in their faith?
            While the Scriptures have much to say about themselves- their origin, their nature, their function- two central themes emerge consistently relative to the work of the Word in a person’s life. First, the Word of God is central in imparting spiritual life. Numerous passages indicate this. Peter, for instance, intimately links being born again with the Word (1 Peter 1:23, 25), as does James (James 1:18). Our Lord too, links the two in his nighttime conversation with Nicodemus (John 3:11-12). In the Old Testament, we find the same connection: Ezekiel’s prophecy brings the dry bones to life (Ezekiel 37) and the psalmist cries out, “the Law of the Lord is perfect, reviving the soul” (Psalm 19:7; emphasis mine). Always the inception of spiritual life is linked to the Word of God.
            Secondly, the Word of God is central in nourishing spiritual life. “Man does not live by bread alone,” our Lord teaches us, “but by every Word that comes from the mouth of the Lord” (Deuteronomy 8:3; Matthew 4:4; Luke 4:4). Life is not merely biological, but also spiritual. Further, like the biological, spiritual life must be fed and nurtured for it to be healthy and strong. Thus does Paul teach Timothy to be “nourished on the words of the faith and of the sound doctrine” (1 Timothy 4:6), the Greek here for “nourished” (ἐντρεφόμενος, a present participle) indicating a continual action of being fed by the Word of God. Indeed, Scripture abounds with similar metaphors relating God’s Word to food (e.g. John 6; 1 Corinthians 3:2; Hebrews 5:12-14; 1 Peter 2:1; Psalm 119:103, 131).
             These two principles are core to our helping others biblically. They teach us that spiritual life is not sourced in nor sustained by human ingenuity or worldly wisdom. If we want to grow and help others to do the same, we must be rooted in the Word.
            What does this mean in practice as we seek to help others?
First: seek to nourish, not fix, others. Often our counseling and helping of others is “punctiliar” in outlook (focused on a point in time), rather than progressive- we seek to help people reach a definitive moment of growth, instead of realizing that soul health develops over time. When we grasp the biblical metaphor of nourishing, we use the Word of God in people’s lives more in line with the way the Scriptures present themselves.
Second, use the whole Bible. Every word of God is a source of nourishment for our souls. Just as the body needs a balanced diet, so too does our spirit. We must feed others (and teach them to feed themselves) with the entirety of the Scriptures. This means not only feeding them the parts, but the whole. Turkey is great on its own, as are mashed potatoes and stuffing. However, there is something wonderful about seeing the whole table spread out for Thanksgiving with all the different courses. All the dishes together are greater than any one single portion. So it is with the Word of God. The gospels are great books, as are Genesis and Revelation.  Romans 8 is precious, as is Psalm 51. But only when we see the way each verse, passage, and book fits together and makes a whole will we find out just how delicious and nutritious the Bible is for our soul. Use the whole Bible.

Sunday, February 19, 2012

How should we seek a position in a church?

Tonight I pulled out a book I had read some time ago for a class at Moody, titled Living the Life God has Planned by William Thrasher (Chicago: Moody Press, 2001). In it, he quotes John Wesley as saying, "Don't seek for a ministry, but anticipate the fruit of a disciplined life" (Thrasher 152).

The quote I think is a good one for its intended point: we shouldn't be so consumed with seeking after a position in ministry that we ignore our present duties. Its an easy trap to fall into- I know from experience.

On the other hand, though, Wesley's statement does raise the interesting question: how should a young man preparing for pastoral ministry go about, practically speaking, finding a place to minister? Do we approach it like any other career- researching possible openings and sending our resumes? Or do we wait for "a door to open" as some like to say? Do we use the equivalent of online dating services, hoping our ministerial profile matches a potential church mate out there? How involved ought our church to be in helping us with placement?

Questions like these are important and necessary for potential pastors to have clear answers to- I know I wonder! Any thoughts?