Saturday, September 1, 2012

Sermon outline draft

In October I will be doing one of my favorite things: speaking at the InterVarsity large group meeting at the University of Wisconsin Stevens Point, my alma mater.

I will be preaching on the theme of "belonging" from 1 Peter 2:9-10. Below is the first stage of my outline draft. Please pray for the time, that the saints would be built up and unbelievers called.

Purpose: to answer the question "Where do I belong?" from a biblical perspective.

Text: 1Peter 2:9-10

Thesis: God calls us in Christ to belong...

1. To Himself.
2. To His People.
3. To His Purpose.

Again, please pray!

Wednesday, August 29, 2012

Follow-up on anxiety

Dr. Robert Kellemen, who is a wonderful teacher, posted recently this interview regarding his book on anxiety. Here is the link: http://www.rpmministries.org/2012/08/anxiety-anatomy-and-cure-2/

Here, too, is a fantastic excerpt: “Anxiety is vigilance out of control—hyper-vigilance, stuck vigilance. You scan…and scan…and scan your environment worried about the ‘what ifs’ of life. Anxiety is toxic scanning. Anxiety is also vigilance trying to maintain control in a self-protective and self-sufficient way. Anxiety is vigilance minus faith in God.”

Tuesday, August 28, 2012

Anxiety and Ministry


Anxiety and depression in the ministry are real. I recall Alistair Begg saying once that his session on “Pastoral Depression” at a conference he spoke at was overwhelmingly attended, a fact that only hints at the serious and widespread nature of the issue. Without becoming unduly autobiographical myself, I have sensed over the years (increasingly so as I’ve moved more and more into ministry) that this will be an issue that I personally will need to wrestle through in the grace and strength of God for the sake of a fruitful ministry.

As part of that wrestling, here are a few brief thoughts on the matter that I find helpful.

1.     Relentlessly seek to identify the root of your anxiety.

The nature of anxiety is that it tends to be blinding. We feel as if we are in a fog and unable to discern what it is that is causing us to feel the way we feel. Often, there are a number of contributing factors to our worry, which only makes it harder to isolate the source. Isolate, however, we must. Without spinning ourselves in circles, we must attempt to pinpoint the leak in our joy that we may plug it with the promises of God. Hopefully, as time goes on, we will be able to move from saying, “I feel anxious,” to a more concrete expression of worry such as, “I fear I won’t be accepted by those I minister to,” or “I’m distressed regarding this choice I must make.”

2.     Courageously seek to communicate with others about your anxiety.

Again, the nature of anxiety is such that it tends to isolate us from others. A dear friend may be calling on the phone, but you feel unable to even begin to answer. A loved one may perceptively ask how you are, but a strange reluctance to articulate the truth resides upon your tongue. What are we to do in such situations? Silence can be deadly to our progress out of the valley, and so we must courageously confide in a trusted soul. A detailed explanation is unnecessary to begin- a brief statement will do: “I could use prayer for anxiety” or “I’m lacking in peace as of the moment.” From there, God will best direct the course of the conversation in order to bring the needed care.

3.     Ruthlessly seek to comfort yourself with the promises of God.

Finally, though we are grateful for the fellowship and encouragement of other believers, the ultimate source of our comfort must be our God, who “comforts the depressed,” is “near to the broken-hearted,” and who “a bruised reed he will not break.” Recollect that Christ, who has known untold sorrow, has offered- even guaranteed- to never leave you or forsake you. Remind yourself, even if in the moment it seems to do no good to you, that no depth of despair can separate you from the love of God that is in Christ Jesus. Let these and the other promises of God be the rain that waters your desert soul, refusing to obtain comfort from the world or the things of it. Surely our Adversary knows that when we are weak his enticements hold great allure, and so he will seek to tempt us in these moments. By faith, however, hold on the promises of the Faithful One.

Saturday, August 25, 2012

Following the Method of Christ

This is perhaps one of the most helpful quotes on preaching I know of, from one of the most helpful resource books I know of:

"Jesus' debates with the Pharisees, Sadducees, and the leaders of this nation were mainly concerned with the interpretation of the Bible. Their interpretations were wrong and as a result they did not believe in him.
Jesus not only told them that they were wrong, but on many occasions told them why they were wrong. He frequently prefaced his explanation of their error with the question 'Have you not read?' On one level this was simply a way of reminding them of the content  of Scripture, and of pointing out to them that the truth would be found in the Scripture. On another level the question, 'Have you not read?' challenged then to question their understanding of the meaning of Scripture. If they had read it carefully, and understood it as God intended, then they would believe in Jesus, not oppose him. Even his own disciples were 'foolish', and 'slow of heart to believe all that the prophets have spoken'; Jesus had to open both their minds and the Scriptures for them to believe in him and understand the OT [Old Testament] revelation (Luke 24:25-27).
Christian preachers should make sure that they teach the same biblical theology as Jesus taught. His interpretation of the OT, and his summary of his own teaching is found in Luke 24:44-47: 'This is what I told you when I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets, and the Psalms...The Christ will suffer and rise from the dead on the third day, and repentance and forgiveness of sins will be preached in his name to all nations...' Jesus attempted to teach true biblical theology; that is, to interpret the OT as pointing to him."

P.J.H. Adams, "Preaching and biblical theology," from The New Dictionary of Biblical Theology.

Friday, August 24, 2012

A Plea for Diligent, Undistracted Pastors

2 Timothy 2:4 "No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him."

Richard Baxter, on the importance of a pastor giving himself wholly to the work of training and teaching of each member of his congregation:

"It will do good to many ministers, who are too apt to be idle, and to mis-pend their time in unnecessary discourse, business, journeys, or recreations. It will let them see that they have no time to spare for such things; and thus, when they are engaged in so much pressing employment of so high a nature, it will be the best cure for all that idleness, and loss of time. Besides, it will cut off that scandal, which usually [attends such idleness]; for people are apt to say, 'Such a minister can spend his time at [sporting events, or games], or [in] vain discourse; and why may not we do so as well as he?' Let us all set diligently to this part of our work, and then see what time we can find to spare to live idly, or in a way of voluptuousness, or worldliness, if we can."

May God grant me, and all involved in ministry, to do the work with all our might!

Thursday, August 16, 2012

The Message and the Method of the Cross


1 Corinthians 2:1–5 (ESV)
1And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom.
2For I decided to know nothing among you except Jesus Christ and him crucified.
3And I was with you in weakness and in fear and much trembling,
4and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power,
5so that your faith might not rest in the wisdom of men but in the power of God.

Here we see that not only was the cross at the center of Paul’s message, but it was also at the center of his method. That is, the cross not only determined what he said, but also how he said it.

And how did he, in fact, say it? Verse three tells us: “…in weakness and in fear and much trembling.” Astonishing! The Apostle Paul! The Mighty Apostle! The Great Missionary, Preacher, and Evangelist! In weakness and in fear?!? Surely not?!

Indeed. The apostle Paul was afraid. He trembled. He was weak. And this was his method of proclaiming the message of the cross. And God through this weakness worked mightily.

Just like at Calvary. On the cross, that symbol of helplessness, that “emblem of suff’ring and shame,” God’s might was unveiled most majestically and decisively. The ultimate contradiction: power through weakness. God’s chosen method to bring his salvation.

And also Paul’s chosen method to bring the message of salvation.

Surely we are confronted here with a convicting truth: Why, given God’s and Paul’s approach, do we set ourselves so earnestly upon the path of power and prestige as the method by which we will proclaim the message? Is it not, to reference Martin Luther (thanks Carl Trueman: http://www.reformation21.org/blog/2011/11/the-forgotten-insight.php) because we have a theology of the cross but are not ourselves theologians of the cross?

God help me and us to be such theologians.